5 edition of Discourse delivered at the funeral of John Maclean, D.D., LL. D. found in the catalog.
|Statement||by John T. Duffield. A memorial address delivered in the Marquand Chapel of the College of New Jersey on the evening of Baccalaureate Sunday, June 19, 1887 / by James M. Ludlow.|
|Contributions||Ludlow, James M. 1841-1932.|
|The Physical Object|
|Pagination||56 p. ;|
|Number of Pages||56|
During Priestley's engagement with Shelburne appeared his 'Examination' of the Scottish philosophy, written in a tone which he afterwards regretted. Even after the call to Schenectady went through, his Ottawa friends would not accept his loss and actively campaigned to bring him back to St. His brilliant exposure of Priestley's slips was less in point. Revelation,' c.
It means rather that the physical, historical Christ suffered all He could in His own human nature, but that the Mystical Christ, which is Christ and us, has not suffered to our fullness. And in this matter, as in many others, the Church at Rome probably agreed with Alexandria. These two days were marked by the assembling of Christians for worship. Eerdmans,pb, pp. Underwood, Horace H. Socrates says that Rome agreed with Alexandria in this respect .
He wrote asking Mekeel to be his assistant and help to attract young people. Mekeel left Ottawa in May after having been suply sic minister for six months, during which time he made many friends here who will be pleased to learn of the call extended him. Certain experiments on this part of his work were made for Priestley by William Hey [q. His salary was l. Hence he could say 31 Aug.
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Brinkerhoff, General R. The Osborns were cultured individuals and their eight children, scattered on three continents, were making a name for themselves. But there is another aspect of Communion of which we but rarely think.
When in the course of the banquet the wine was exhausted, Mary, always interested in others, was the first to notice and the first to seek relief from the embarrassment.
He began to amplify it for a fourth part of his 'Institutes. Are we to receive the bread without giving wheat to be ground, to receive the wine and give no grapes to be crushed?
Boggs, J. Timothy Priestley [q. McQueendescribed as Aan evangelical preacher of the sanest type, the true spirit of Presbyterian doctrine, breathing through his every pulpit utterance.
I might have turned quack' Memoirs, i. Includes a D.D. of Dr. For two years he had been teaching Hebrew to John Tommas, baptist minister at Gildersome, and had acquired the rudiments of Chaldee, Syriac, and Arabic. His brilliant exposure of Priestley's slips was less in point.
Michael Alford, Schenectady, his assistant, colleague and then successor, in an interview 11 September Despite its many wrong conclusions, and its records of unsatisfactory experiments, this essay marked an epoch in the history of the science.
It came to be known as 40 Arthur F. And why? Is sleep a thing to dread? He became the universal poor man of the world, belonging to no one people, but to all men. A History of the Holy Eastern Church. Keighley was a man of substance. So the Christ goes out into the world gathering up other human natures who are willing to be Christs.
He therefore can suffer no more in His human nature but He can suffer more in our human natures. Catalogue of Princeton Theological Seminary,70pp.A Discourse on Occasion of the Death of the Reverend Wilbur Fisk, D.D: President of the Wesleyan University, Delivered in the Greene Street Church, New York, on the Evening of the 29th of March, Bangs, Nathan; Full text of "Supplement to the Bibliographer's manual of Gloucestershire literature, being a classified catalogue of biographical and genealogical literature relating to men and women connected by birth, office, or many years' residence with the country of Gloucester or the city of Bristol, with descriptive or explanatory notes" See other formats.
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